Comparative Resurrections
I was raised following this mantra: let scripture interpret scripture. Thus, the arguments against the Bible that are the most poignant for me are those comprised of Biblical contradictions. When scripture cannot be harmonized except by the most painful contortions of logic, believers in Biblical inerrancy and literalism should stop and think.
Aaron Rossetti over at the Out of Christianity blog has written an excellent piece entitled Death & Resurrection. In it, he lets the Bible speak for itself by comparing the four gospels’ accounts of the resurrection and examining their contradictory details. Check out the link, open up Bible Gateway’s side-by-side rendering of the accounts, and give it a shot in answering his questions.
As a layman, Aaron’s questions are the most cogent part of his piece. However, that’s kind of the point. It takes a layman to ask these questions; it takes a theologian to answer them! Should it really require a Th.D. to understand an inerrant book describing a straightforward account of people walking to and from a tomb?
UPDATE: Harmonization attempts:
http://www.geocities.com/Athens/Delphi/8449/harmonize.html
http://www.christian-thinktank.com/ordorise.html
UPDATE: For a more in-depth look at the same subject, check out Dan Barker's article "Did Jesus Really Rise from the Dead?" -- it's worth a few minutes' thought. From the article:
Aaron Rossetti over at the Out of Christianity blog has written an excellent piece entitled Death & Resurrection. In it, he lets the Bible speak for itself by comparing the four gospels’ accounts of the resurrection and examining their contradictory details. Check out the link, open up Bible Gateway’s side-by-side rendering of the accounts, and give it a shot in answering his questions.
As a layman, Aaron’s questions are the most cogent part of his piece. However, that’s kind of the point. It takes a layman to ask these questions; it takes a theologian to answer them! Should it really require a Th.D. to understand an inerrant book describing a straightforward account of people walking to and from a tomb?
UPDATE: Harmonization attempts:
http://www.geocities.com/Athens/Delphi/8449/harmonize.html
http://www.christian-thinktank.com/ordorise.html
UPDATE: For a more in-depth look at the same subject, check out Dan Barker's article "Did Jesus Really Rise from the Dead?" -- it's worth a few minutes' thought. From the article:
What time did the women visit the tomb?Who were the women?
- Matthew: "as it began to dawn" (28:1)
- Mark "very early in the morning . . . at the rising of the sun" (16:2, KJV); "when the sun had risen" (NRSV); "just after sunrise" (NIV)
- Luke: "very early in the morning" (24:1, KJV) "at early dawn" (NRSV)
- John: "when it was yet dark" (20:1)
What was their purpose?
- Matthew: Mary Magdalene and the other Mary (28:1)
- Mark: Mary Magdalene, the mother of James, and Salome (16:1)
- Luke: Mary Magdalene, Joanna, Mary the mother of James, and other women (24:10)
- John: Mary Magdalene (20:1)
Was the tomb open when they arrived?
- Matthew: to see the tomb (28:1)
- Mark: had already seen the tomb (15:47), brought spices (16:1)
- Luke: had already seen the tomb (23:55), brought spices (24:1)
- John: the body had already been spiced before they arrived (19:39,40)
Who was at the tomb when they arrived?
- Matthew: No (28:2)
- Mark: Yes (16:4)
- Luke: Yes (24:2)
- John: Yes (20:1)
Where were these messengers situated?
- Matthew: One angel (28:2-7)
- Mark: One young man (16:5)
- Luke: Two men (24:4)
- John: Two angels (20:12)
What did the messenger(s) say?
- Matthew: Angel sitting on the stone (28:2)
- Mark: Young man sitting inside, on the right (16:5)
- Luke: Two men standing inside (24:4)
- John: Two angels sitting on each end of the bed (20:12)
Did the women tell what happened?
- Matthew: "Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here for he is risen, as he said. Come, see the place where the Lord lay. And go quickly, and tell his disciples that he is risen from the dead: and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you." (28:5-7)
- Mark: "Be not afrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you." (16:6-7)
- Luke: "Why seek ye the living among the dead? He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again." (24:5-7)
- John: "Woman, why weepest thou?" (20:13)
When Mary returned from the tomb, did she know Jesus had been resurrected?
- Matthew: Yes (28:8)
- Mark: No. "Neither said they any thing to any man." (16:8)
- Luke: Yes. "And they returned from the tomb and told all these things to the eleven, and to all the rest." (24:9, 22-24)
- John: Yes (20:18)
When did Mary first see Jesus?
- Matthew: Yes (28:7-8)
- Mark: Yes (16:10,11[23])
- Luke: Yes (24:6-9,23)
- John: No (20:2)
Could Jesus be touched after the resurrection?
- Matthew: Before she returned to the disciples (28:9)
- Mark: Before she returned to the disciples (16:9,10[23])
- John: After she returned to the disciples (20:2,14)
After the women, to whom did Jesus first appear?
- Matthew: Yes (28:9)
- John: No (20:17), Yes (20:27)
Where did Jesus first appear to the disciples?
- Matthew: Eleven disciples (28:16)
- Mark: Two disciples in the country, later to eleven (16:12,14[23])
- Luke: Two disciples in Emmaus, later to eleven (24:13,36)
- John: Ten disciples (Judas and Thomas were absent) (20:19, 24)
- Paul: First to Cephas (Peter), then to the twelve. (Twelve? Judas was dead). (I Corinthians 15:5)
Did the disciples believe the two men?
- Matthew: On a mountain in Galilee (60-100 miles away) (28:16-17)
- Mark: To two in the country, to eleven "as they sat at meat" (16:12,14[23])
- Luke: In Emmaus (about seven miles away) at evening, to the rest in a room in Jerusalem later that night. (24:31, 36)
- John: In a room, at evening (20:19)
What happened at that first appearance?
- Mark: No (16:13[23])
- Luke: Yes (24:34--it is the group speaking here, not the two)